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October 20, 2017  

(Joh 17:20-23) And not for them only do I pray, but for them also who through their word shall believe in me. That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou hast given me, I have given to them: that, they may be one, as we also are one. I in them, and thou in me: that they may be made perfect in one: and the world may know that thou hast sent me and hast loved them, as thou hast also loved me.

CATHOLIC STAR HERALD EXCERPT: Catholic and Orthodox ‘journeying toward unity’

Back in June, Pope Francis met with a delegation of the Ecumenical Patriarchate of Constantinople who came to Rome to celebrate the feast of Saints Peter and Paul. Pope Francis has a close tie with the Ecumenical Patriarch of Constantinople, Bartholomew I, who he has met with several times since becoming pope in 2013. In fact, he was the first Patriarch of Constantinople to ever attend an installation of a pope of Rome. Francis often invites the patriarch to join him on historical occasions and has visited the Holy Phanar in Constantinople for a Divine Liturgy celebrated by Bartholomew.

While the two leaders share a great rapport, the two great churches of the East and West are still separated after almost a millennium.

Pope Francis is building upon the foundation of rapprochement laid by all the popes going back to Pope Saint John XXIII who called for an Ecumenical Council aimed at modernizing the church and healing the divisions of Christianity. While they were together on a joint pilgrimage to the Holy Land, they discussed the possibility of an “ecumenical synod” in 2025 to mark the 1,700th anniversary of the Great Council of Nicaea. It was at this Council that the undivided church produced the Nicene Creed. They have also banded together in their efforts to confront such global issues as fostering peace and addressing climate change and abuse of the environment.

Anthony Limberakis, who lives in Philadelphia and serves as national commander of the Order of Saint Andrew, an Orthodox organization that promotes the work of the patriarch in the U.S., believes that the two churches are certainly on the road “journeying toward unity.” He said, “The fact that these two leaders have come together for reconciliation is an example for others. They have reaffirmed their willingness to continue their dialogue and to try and accomplish full communion between the churches.” Father John Chryssavgis, an Orthodox priest and theological advisor to Patriarch Bartholomew, remarked on the close ties of the leaders that “underlines the serious and sincere commitment to the unity that the two ‘Sister Churches’ seek, it also recognizes the need, regardless of confessional differences, for a united witness to a broken world, where social injustice abounds, where the ecological crisis has reached alarming heights and where power and religion are abused.”

At the June meeting in Rome, Pope Francis said that the journey toward unity or full communion should respect their ancient and unique traditions. He said we are not seeking some wooden uniformity that in the end would be boring, but rather a diversity that respects each tradition.  “Peter and Paul, as disciples and apostles of Jesus Christ, served the Lord in very different ways,” said the pope to the Orthodox delegation. He added, “Yet in their diversity, both bore witness to the merciful love of God our Father, which each in his own fashion profoundly experienced, even to the sacrifice of his own life.” He also reminded all present that day that the churches of East and West always commemorate the feast of the two great Apostles together. He said this is the right thing to do, especially together as Orthodox and Catholics, because the feast is also a celebration of “their self-sacrifice for love of the Lord, for it is at the same time a commemoration of unity and diversity.” He said gathering together to remember these two patrons of the church “increases our desire for the full restoration of communion between Catholics and Orthodox.”


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Pope talks Ukraine with Hilarion

Ladder of Divine Ascent excerpt: Step 17- "On non-possessiveness"

4. A non-possessive man is pure during prayer, but an acquisitive man prays to material images.

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